The Israeli Defence Forces have been heavily influenced by contemporary philosophy, highlighting the fact that there is considerable overlap among theoretical texts deemed essential by military academies and architectural schools

The attack conducted by units of the Israeli Defence Forces (IDF) on the city of Nablus in April 2002 was described by its commander, Brigadier-General Aviv Kokhavi, as ‘inverse geometry’, which he explained as ‘the reorganization of the urban syntax by means of a series of micro-tactical actions’.1 During the battle soldiers moved within the city across hundreds of metres of ‘overground tunnels’ carved out through a dense and contiguous urban structure. Although several thousand soldiers and Palestinian guerrillas were manoeuvring simultaneously in the city, they were so ‘saturated’ into the urban fabric that very few would have been visible from the air. Furthermore, they used none of the city’s streets, roads, alleys or courtyards, or any of the external

Largely unseen by the world, two dangerous germs homed in on their targets in the spring and early summer of 2009. One was made by man to infect computers. The other was made by nature, and could infect man.

The man-made virus could invade a computer running Windows, replicate itself, wreck an industrial process, hide from human operators, and evade anti-virus programs. The natural pathogen could invade human cells, hijack them to replicate billions of copies of itself, and evade the body's immune system.

The man-made weapon was Stuxnet, a mysterious piece of computer malware that first appeared in 2009 and was identified more than a year later by Ralph Langner, a Hamburg-based computer security expert, as a worm designed to sabotage Iran's nuclear-enrichment facilities. The natural pathogen was the swine flu virus, which first appeared in Mexico City in March 2009 and touched off a global pandemic.

A cargo cult is a type of religious practice that may appear in traditional tribal societies in the wake of interaction with technologically advanced cultures. The cults are focused on obtaining the material wealth (the "cargo") of the advanced culture through magical thinking and religious rituals and practices, believing that the wealth was intended for them by their deities and ancestors. Cargo cults developed primarily in remote parts of New Guinea and other Melanesian and Micronesian societies in the southwest Pacific Ocean, beginning with the first significant arrivals of Westerners in the 19th century. Similar behaviors have, however, also appeared elsewhere in the world.

Cargo cult activity in the Pacific region increased significantly during and immediately after World War II, when large amounts of manpower and materials were brought in by the Japanese and American combatants, and this was observed by the residents of these regions. When the war ended, the military bases were