Digital technologies make it easier for people to copy the work of other artists—yet the same tools make it more likely for them to get caught. The messages began rolling in on an otherwise quiet Saturday.

Combining French New Wave and social media, 'The Villains' - a pseudo-remake of Jean-Luc Godard's "La Chinoise" (itself a pseudo-remake of Fyodor Dostoyevsky's The Possessed). In this case, the film takes the group of young revolutionaries as a jumping off point but changes Mao with Marshall McLuhan, and when watched online, is collaged with other algorithmically-selected videos. View the full film for free at thevillains.org Read about it at ANIMAL New York here: animalnewyork.com/2014/artists-notebook-rhett-jones/Cast: rhett jonesTags: The Villains, Trailer, net art, experimental film, Godard, La Chinoise, data moshing, Marshall McLuhan (Author), digressionism, Appropriation (Exhibition Subjec, mashup, fair use, post internet, Remix, independent film, DIY, Do It Yourself, pixel shifting, Pixel Art and Glitch Art

“When I first started on this project, I thought it would become a public art piece,” Marclay said. “I thought, What a great thing, to be in a train station waiting for a train and being able to watch a movie. It would inform you what time it was, and at the same time entertain you. But I realized it was impossible—there’s lighting issues, sound issues, you have to hear the public-address system. And Grand Central, for example, closes for a few hours, late at night, when they clean up the place. Then there’s the occasional nudity and swearing. How do you show that at Grand Central? And then you start censoring yourself, and you can’t do it.” But there was a more important reason that the video needed to exert a tyrannical hold in a dark gallery. Shown amid other distractions, it became an ambient object: just another clock.

The Missionary Church of Kopimism: "I think that more people will have the courage to step out as Kopimists. Maybe not in the public, but at least to their close ones. There's still a legal stigma around copying for many. A lot of people still worry about going to jail when copying and remixing. I hope in the name of Kopimi that this will change."

Consider this tale: a cultivated man of middle age looks back on the story of an amour fou, one beginning when, traveling abroad, he takes a room as a lodger. The moment he sees the daughter of the house, he is lost. She is a preteen, whose charms instantly enslave him. Heedless of her age, he becomes intimate with her. In the end she dies, and the narrator—marked by her forever—remains alone. The name of the girl supplies the title of the story: Lolita.

The author of the story I've described, Heinz von Lichberg, published his tale of Lolita in 1916, forty years before Vladimir Nabokov's novel. Lichberg later became a prominent journalist in the Nazi era, and his youthful works faded from view. Did Nabokov, who remained in Berlin until 1937, adopt Lichberg's tale consciously? Or did the earlier tale exist for Nabokov as a hidden, unacknowledged memory? The history of literature is not without examples of this phenomenon, called cryptomnesia.