This mini-paper was given at the Escapologies symposium, at Goldsmiths University, on the 5th of December

Daniel Defoe’s 1719 novel Robinson Crusoe centres on the shipwreck and isolation of its protagonist. The life Crusoe knew beyond this shore was fashioned by Ships sent to conquer New Worlds and political wills built on slavery and imperial demands. In writing about his experiences, Crusoe orders his journal, not by the passing of time, but by the objects produced in his labour. A microcosm of the market hierarchies his seclusion removes him from: a tame herd of goats, a musket and gunpowder, sheafs of… ]]> Wed, 07 Dec 2011 09:50:14 -0700 http://machinemachine.net/text/research/a-mark-on-crusoes-island http://www.leonardo.info/reviews/sept2011/berry_parikka.php Berry’s book is less one specific philosophical argument of what software is and what code does, but consists of chapters that illuminate different ways one can approach software and software culture philosophically. It gives a broad way of looking at the way in which code mediates and media is nowadays coded. As such, it indeed is good in tapping into various fields of philosophy: ontology (what is code as mode of abstraction from voltage differences to assembly languages), aesthetics and phenomenology (algorithmic art and how do we experience code), epistemology (how do we understand, make sense of code and how… ]]> Tue, 06 Sep 2011 04:15:28 -0700 http://www.leonardo.info/reviews/sept2011/berry_parikka.php http://art-research.co.uk/digital-autonomy-a-reponse-to-hito-steyerl

“Is an ephemeral image, a moment in a streaming video, a thing? Or if the image is frozen as a still, is it now a thing? Is a dream, a city, a sensation, a derivative, an ideology, a decay, a kiss? I haven’t the least idea.”

Extract from David Miller, Materiality : An Introduction [1]

In A Thing Like You and Me, Hito Steyerl plays out her ongoing obsession with the copy, skirting briefly over her wider, yet more implicit concern: the digital. Echoing the work of Bruno Latour, Steyerl acknowledges the materiality by which… ]]> Sat, 11 Jun 2011 04:02:00 -0700 http://art-research.co.uk/digital-autonomy-a-reponse-to-hito-steyerl/is-an-ephemeral-image-a-moment-in-a-streaming-video-a http://en.wikipedia.org/wiki/Fallacy_of_misplaced_concreteness In the philosophy of Alfred North Whitehead, one commits the fallacy of misplaced concreteness when one mistakes an abstract belief, opinion or concept about the way things are for a physical or 'concrete' reality. Whitehead proposed the fallacy in a discussion of the relation of spatial and temporal location of objects. Whitehead rejects the notion that a concrete physical object in the universe can be described simply in spatial or temporal extension. Rather, the object must be described as a field located in both space and time. "...among the primary elements of nature as apprehended in our immediate experience, there… ]]> Thu, 12 Mar 2009 18:08:00 -0700 http://en.wikipedia.org/wiki/Fallacy_of_misplaced_concreteness http://ask.metafilter.com/mefi/102022 The phenomenology / ontology of text: has anyone examined this issue directly in philosophical, literary and/or critical terms? I am interested in the experience and perception of text, both within readership and on an abstract (more holistic level perhaps) as the archetypical mediator and virtual-archive of human culture. I wish to explore it via its mediums (e.g. book, computer screen), its modes (e.g. semiotics, translation) and its means (e.g. poetry, fiction, encryption).

I came at this problem through Heidegger (most specifically in his re-appropriation of the term 'techné'), looking at text as a technology.

I have… ]]> Thu, 18 Sep 2008 08:21:00 -0700 http://ask.metafilter.com/mefi/102022