At its core, artificial intelligence is a military technology. Why is the company sharing it with a rival? Mr. Thiel is an entrepreneur and investor.

Andrew Brown, at The Guardian‘s ‘Comment is Free’ (CIF) wrote an article a couple of weeks ago now rubbishing humanism and the British Humanist Association. I’ve responded today on the Huffington Post. Why has it taken so long? Well, I originally asked CIF if I could do a response. I was told yes but when I sent it to them they changed their mind and said it was too positive about humanism. I went back to them and said that this wasn’t quite fair and so they said okay, I could do a piece but it would have to be more general and not a response as such. So, I worked on another version, but then was told that it didn’t make sense. (You can judge that for yourself – I’ve pasted it below the Huffington Post one below).

The Huffington Post one:

Andrew Brown, in his blog last week, criticised the British Humanist Association (BHA) for promoting humanism as an essentially negative approach to life defined by what it isn’t and for being on an incoherent and self-defeating mission to eliminate

There are those who say that utopian projects, while they can never be achieved, are valuable because they spur human advance. That’s not my view. My view is that the attempt to achieve the impossible very often – if not always – has huge costs. Even if a project has good intent, its colossal cost always outweighs its reasonability, as we saw in Iraq. What is distinctive about utopianism at the end of the 20th century and start of the 21st is that it has become centrist. In other words, for the first half of the 20th century utopianism was extremist, but now we have the utopian idea of building democracy in Libya or Afghanistan. So the utopian impulse – the impulse to achieve what rational thought tells us is impossible – has migrated to the centre of politics. That is connected with humanism and the idea of progress.

Boston University neuroscientist Patrick McNamara has an interesting evolutionary theory of dreaming. McNamara’s theory draws from the well-known “handicapping principle” in evolutionary biology, where some organisms have been observed to display behavioral traits or physical characteristics that seem ostensibly to disadvantage them but in fact simply reflect their genetic value. The classic example of this is “stotting” behavior in healthy young gazelles, where these animals jump up and down in front of a predatory leopard rather than—what would seem to be a smarter move—immediately running away. Stotting is a “costly signal,” but it works, because the leopards take this stotting display as evidence that this particular gazelle is so healthy and fit that it can afford to handicap itself and is therefore unlikely to be an easy target. Usually, the leopard moves onto the sick, old, or young non-stotters.

Gizmo II here